Tuesday, January 25, 1994

Varietates Legitimae (SC Instruction 4)


1994-jan-25 (?? 1994-mar-29 ??)

Varietates Legitimae

Instruction # 4 on the proper implementation of Sacrosanctum Concilium

Inculturation and the Roman Liturgy

http://www.vatican.va-----no---vatican---webpage---yet-----

http://www.adoremus.org/doc_inculturation.html


3. [...] and if in certain cultures pastoral need requires that form of adaptation of the liturgy which the constitution calls "more profound" and at the same time considers "more difficult," to make arrangements for putting it into effect in accordance with the law.


40. Music and singing, which express the soul of people, have pride of place in the liturgy. And so singing must be promoted, in the first place singing the liturgical text, so that the voices of the faithful may be heard in the liturgical actions themselves.[84] "In some parts of the world, especially mission lands, there are people who have their own musical traditions, and these play a great part in their religious and social life. Due importance is to be attached to their music and a suitable place given to it, not only in forming their attitude toward religion, but also in adapting worship to their native genius."[85]

It is important to note that a text which is sung is more deeply engraved in the memory than when it is read, which means that it is necessary to be demanding about the biblical and liturgical inspiration and the literary quality of texts which are meant to be sung.

Musical forms, melodies and musical instruments could be used in divine worship as long as they "are suitable, or can be made suitable, for sacred use, and provided they are in accord with the dignity of the place of worship and truly contribute to the uplifting of the faithful."[86]



footnotes:

84. Cf. Sacrosanctum Concilium, 118; also No. 54: While allowing that "a suitable place be allotted to the language of the country" in the chants, "steps should be taken so that the faithful may also be able to say or sign together in Latin those parts of the ordinary of the Mass which pertain to them," especially the Our Father, cf. Roman Missal, General Instruction, 19.

85. Sacrosanctum Concilium, 119.

86. Sacrosanctum Concilium, 120